05 May 2019
Deep Work
Deep Work
Rules for Focused Success in a Distracted World
Cal Newport

Highlights

Spend enough time in a state of frenetic shallowness and you permanently reduce your capacity to perform deep work.
. . .
Three to four hours a day, five days a week, of uninterrupted and carefully directed concentration, it turns out, can produce a lot of valuable output.
. . .
If you can’t learn, you can’t thrive.
. . .
If you don’t produce, you won’t thrive—no matter how skilled or talented you are.
. . .
“Let your mind become a lens, thanks to the converging rays of attention; let your soul be all intent on whatever it is that is established in your mind as a dominant, wholly absorbing idea.”
. . .
We deny that these differences [between expert performers and normal adults] are immutable… Instead, we argue that the differences between expert performers and normal adults reflect a life-long period of deliberate effort to improve performance in a specific domain
. . .
“Men of genius themselves were great only by bringing all their power to bear on the point on which they had decided to show their full measure.”
. . .
[I]f you’re trying to learn a complex new skill (say, SQL database management) in a state of low concentration (perhaps you also have your Facebook feed open), you’re firing too many circuits simultaneously and haphazardly to isolate the group of neurons you actually want to strengthen.
. . .
By maximizing his intensity when he works, he maximizes the results he produces per unit of time spent working.
. . .
People experiencing attention residue after switching tasks are likely to demonstrate poor performance on that next task.
. . .
Clarity about what matters provides clarity about what does not.
. . .
Busyness as Proxy for Productivity: In the absence of clear indicators of what it means to be productive and valuable in their jobs, many knowledge workers turn back toward an industrial indicator of productivity: doing lots of stuff in a visible manner.
. . .
If you’re using busyness as a proxy for productivity, then these behaviors can seem crucial for convincing yourself and others that you’re doing your job well.
. . .
Writing in the early 1990s, as the personal computer revolution first accelerated, Postman argued that our society was sliding into a troubling relationship with technology. We were, he noted, no longer discussing the trade-offs surrounding new technologies, balancing the new efficiencies against the new problems introduced. If it’s high-tech, we began to instead assume, then it’s good. Case closed.
. . .
“The satisfactions of manifesting oneself concretely in the world through manual competence have been known to make a man quiet and easy,” explains Matthew Crawford.
. . .
[T]he idle mind is the devil’s workshop’… when you lose focus, your mind tends to fix on what could be wrong with your life instead of what’s right.
. . .
The best moments usually occur when a person’s body or mind is stretched to its limits in a voluntary effort to accomplish something difficult and worthwhile.
. . .
Ironically, jobs are actually easier to enjoy than free time, because like flow activities they have built-in goals, feedback rules, and challenges, all of which encourage one to become involved in one’s work, to concentrate and lose oneself in it. Free time, on the other hand, is unstructured, and requires much greater effort to be shaped into something that can be enjoyed.
. . .
To build your working life around the experience of flow produced by deep work is a proven path to deep satisfaction.
. . .
In a post-Enlightenment world we have tasked ourselves to identify what’s meaningful and what’s not, an exercise that can seem arbitrary and induce a creeping nihilism.
. . .
In this appreciation for the “subtle virtues” of his medium, they note, the craftsman has stumbled onto something crucial in a post-Enlightenment world: a source of meaning sited outside the individual.
. . .
Within the overall structure of a project there is always room for individuality and craftsmanship… One hundred years from now, our engineering may seem as archaic as the techniques used by medieval cathedral builders seem to today’s civil engineers, while our craftsmanship will still be honored.
. . .
You have a finite amount of willpower that becomes depleted as you use it.
. . .
Separate your pursuit of serendipitous encounters from your efforts to think deeply and build on these inspirations
. . .
If you want to win the war for attention, don’t try to say ‘no’ to the trivial distractions you find on the information smorgasbord; try to say ‘yes’ to the subject that arouses a terrifying longing, and let the terrifying longing crowd out everything else.”
. . .
[S]ome decisions are better left to your unconscious mind to untangle.
. . .
Many assume that they can switch between a state of distraction and one of concentration as needed, but as I just argued, this assumption is optimistic: Once you’re wired for distraction, you crave it.
. . .
If you don’t attempt to weigh pros against cons, but instead use any glimpse of some potential benefit as justification for unrestrained use of a tool, then you’re unwittingly crippling your ability to succeed in the world of knowledge work.
. . .
The Craftsman Approach to Tool Selection: Identify the core factors that determine success and happiness in your professional and personal life. Adopt a tool only if its positive impacts on these factors substantially outweigh its negative impacts.
. . .
[F]or some people another part of the delusion that binds them to social media is the idea that people want to hear what you have to say, and that they might be disappointed if you suddenly leave them bereft of your commentary.
. . .
You “like” my status update and I’ll “like” yours. This agreement gives everyone a simulacrum of importance without requiring much effort in return.